It made my Master mad, but dey didn't belong to him no more and he couldn't say nothing. Old Master Joe had a mighty big farm and several families of Negroes, and he was a powerful rich man. In the morning we got up early, made a fire, and made a big pot of coffee. Isaac had been Young Joe's driver and he told me all about how rich Master Joe was and how he would look after us negroes. Then he hide in the bushes along the creek and got away. Den I went to a subscription school for a little while, but didn't get much learning. The engineer's name was Jim Vann. I been a good Christian ever since I was baptised, but I keep a little charm here on my neck anyways, to keep me from having the nose bleed. In summer when it was hot, the slaves would sit in the shade evening's and make wooden spoons out of maple. Joe had two wives, one was named Missus Jennie. Everybody pretty near to crazy when they bring that arm home. He wouldn' take us way off, but just for a ride. He was descended from Robert The Bruce, King of Scotland. Yes, my dear Lord yes. When Marster Jim and Missus Jennie went away, the slaves would have a big dance in the arbor. The cooks would bake hams, turkey cakes and pies and there'd be lots to eat and lots of whiskey for the men folks. My mother, grandmother, aunt Maria and cousin Clara, all worked in the big house. There was a bugler and someone callled the dances. We had a good song I remember. Black Hock was awful attached to the kitchen. Yes Lord, it was, havy mercy on me yes. Marster had a big Christmas tree, oh great big tree, put on the porch. The married folks lived in little houses and there was big long houses for all the single men. Others were returned to their owners. 467-91. The slaves who worked in the big house was the first class. I'se proud anyway of my Vann name. Although he was born after slavery had ended, Nave's remembrances of what his father had told him about slavery days include some interesting details. You know just what day you have to be back too. Everything was kept covered and every hogshead had a lock. I remember that home after the war brought my pappa back home. Geni requires JavaScript! They had fine furniture that Marster Vann had brought home in a steamboat from far away. She inherit about half a dozen slaves, and say dey was her own and old master can't sell one unless she give him leave to do it. They was Cherokee Indians. At night dem trundles was jest all over the floor, and in de morning we shoved em back under de big beds to git dem outn' de way. Sometims just white folks danced; sometimes just the black folks. Used to go up and down the river in his steamboat. Among the several hundred slaves owned by the Vanns at that time, many were skilled craftsmen and tradesmen capable of helping build such a fine house. My mother was born way back in the hills of the old Flint district of the Cherokee Nation; just about where Scraper Oklahoma is now. I don't know what dey done it for, only to be mean, and I guess they was drunk. It was Dont Call the Roll, Jesus, Because Im Coming Home. The only song I remember from the soldiers was: Hang Jeff Davis to a Sour Apple Tree, and I remember that because they said he used to be at Fort Gibson one time. Poor old master and mistress only lived a few years after de War. We had bonnets that had long silk tassels for ties. At the time that the interviews were conducted, the Vanns had been gone from Georgia for more than 100 yearsconsequently none of the slaves the Vanns owned in Spring Place were still alive. Pappy's name was Caesar Sheppard and Mammy's name was Easter. Some officers stayed in de house for a while and tore everything up or took it off. Some 3,500 interviews were conducted. The impressive house reportedly stood on a plantation of nearly 600 acres which was tended by some 400 black slaves "Rich Joe" Vann owned. When the last of the Cherokees were forcibly moved west in 1838, government records indicate that 1,592 black slaves were moved to Indian Territory with their owners. Master Jim and Missus Jennie was good to their slaves. When meal time come, someone ring that bell and all the slaves know its time to eat and stop their work. Trusted by millions of genealogists since 2003. . Numerous others had previously gone to Oklahoma when their masters voluntarily relocated. Some 70 years after "the War," during America's Great Depression, the Works Progress Administration assigned numerous people to interview former slaves and record their recollections of slavery. However, the following narrative by the ex-slave, Cornelius Neely Nave, contains correct family relationships. He died when the boat's boilers exploded. Dat was de time dat was the hardest and everything was dark and confusion. Wupsi. The last one was named for Hubbard Ross; he was related to Chief John Ross and was some kin to Daniel Nave, my father's master. We put all the bed clothes on its back. Didn't you never see one of them slidin' beds? Everybody laugh and was happy. They brought it home and my granmother knew it was Joe's. Someone rattled the bones. The master's house was a big log building setting east and west, with a porch on the north side of the house. Its got a buokeys and a lead bullet in it. Clarinda Vann and my aunt Maria turned the keys to the vault and commissary. Yes, Lord Yes. I'se born right in my master and missus bed. Then I had clean warm clothes and I had to keep them clean too! Mammy work late in the night, and I hear the loom making noises while I try to sleep in the cabin. We got letters all the time form Indians back in the territory. They'd bring whole wagon loads of hams, chickens and cake and pie. Sometimes I eat my bread this morning none this evening. I never would hear much about the war that my father was in, but I know he fought for the North. Sometimes she pull my hair. We take a big pot to fry fish in and we'd all eat till we nearly bust. We never had no church in slavery, and no schooling, and you had better not be caught wid a book in your hand even, so I never did go to church hardly any. He went clean to Louisville, Kentucky and back. When they wanted something put away they say, "Clarinda, come put this in the vault." Sometimes she pull my hair. Son of James (Ti-ka-lo-hi) Crazy Chief Vann and Nancy (Go-sa-du-i-sga) Timberlake Cal Robertson was eighty-nine years old when I married him forty years ago, right on this porch. He passed away on 21 Feb 1809 in Shot at Buffington Tavern, GA, USA. Old Mistress had a good cookin stove, but most Cherokees had only a big fireplace and pot hooks. My pappy run away one time, four or five years before I was born, mammy tell me, and at that time a whole lot of Cherokee slaves run off at once. Our marshal made us all sign up like this; who are you, where you come from, where you go to. The slaves of the Creeks also joined those of the Cherokees and the band set out for Mexico. Joseph Vann, son of Chief Joseph Vann and his wife Margaret Scott Vann, married first, Jennie Springton, born December 23, 1804, died August 4, 1863. Seneca Chism was my father. The participants in this near slave revolt received physical punishments, but none were killed. Young Master Joe let us have singing and be baptised if we want to, but I wasnt baptized till after the war. Although Lucinda Vann was owned by Jim Vann, she told about the death of "Rich Joe" Vann and the recovery of one of his arms, following the deadly explosion on his steamboat, the Lucy Walker. Up at five o'clock and back in sometimes about de middle of de evening long before sundown, unless they was a crop to git in before it rain or something like dat. Everything we had was made by my folks. When the Vanns were forced from their Spring Place home in 1834, they took many slaves with them when they fled to safety in Tennessee. The French Revolution broke out in 1789, and its effects reverberated throughout much of Europe for many decades. Oh Lord, no. Born in Spring Place, Murray, Georgia, United States on 11 Feb 1765 to John Joseph 'Indian Trader' Cherokee Vann and WahLi Wa-Wli aka Polly Otterlifter Mary Christiana Otterlifter Wolf Clan. I'se born across the river in the plantation of old Jim Vann in Webbers Falls. My missus name was Doublehead before she married Jim Vann. Chief John Joseph Vann was born circa 1736, at birth place, Kansas, to John Vann. Marster had a little race horse called "Black Hock" She was all jet black, excepting three white feet and her stump of a tail. Joseph Vann inherited the "Diamond Hill" estate from his father and from him he also inherited the ability for trading by which he increased his fortune to a fabulous size. I got my allotment as a Cherokee Freedman, and so did Cal, but we lived here at this place because we was too old to work the land ourselves. In 1837 ptior to the main Cherokee Removal, he transported a few hundred Cherokee men, women, children, slaves and horses aboard a flotilla of flat boats to Webber's Falls on the Arkansas River in Indian Territory. In slavery time the Cherokee Negroes do like anybody else when they is a death, jest listen to a chapter in the Bible and all cry. He and Master took race horses down the river, away off and they'd come back with sacks of money that them horses won in the races. Lord yes su-er. Lord no, he didn't. He was a slave on the Chism plantation, but came to Vann's all the time on account of the horses. That was where all the food was kept. Husband of Polly Vann and Jennie Vann Dey come to de house one time when he was gone to Fort Smith and us children told dem he was at Honey Springs, but they knowed better and when he got home he said somebody shot at him and bushwhacked him all the way from Wilson's Rock to dem Wildhorse Mountains, but he run his horse like de devil was sitting on his tail and dey never did hit him. Young Joseph was his father's favorite child and primary recipient of his father's estate and wealth. During the hearing, former Governor Joseph Brown warned Slaton, "In all frankness, if Your Excellency wishes to invoke lynch law in Georgia and destroy trial by jury, the way to do it is by retrying this case and reversing all the courts."[154][155][n 16][n 17] According to Tom Watson's biographer, C. Vann Woodward, "While the hearings of the . Pretty soon everybody commenced a singing and a prayin'. Half brother of James Fields; Lucy Hicks; Isabel Wolf; Delila Fields; Charles Timberlake and 8 others; Jesse Vann; Delilah Amelia McNair; Joseph Vann; James Vann; Sarah 'Sally' Nicholson (Vann); John Hon John Vann; Robert B. He and his sister Mary were children of James Vann and Nannie Brown, both Cherokee of mixed blood with white-European ancestry. My pappy run away one time, four or five years before I was born, mammy tell me, and at that time a whole lot of Cherokee slaves run off at once. The women dressed in white, if they had a white dress to wear. She bossed all the other colored women and see that they sew it right. I wouldn't go, so he sent Isaac and Joe Vann dat had been two of Old Captain Joe's negroes to talk to me. Sometimes just white folks danced; sometimes just the black folks. I would have to go tromp seven miles to Mr. Scott's house two or three times a week to bring back some old peafowl dat had got out and gone back to de old place! Web. Mistress say old Master and my pappy on the boat somewhere close to Louisville and the boiler bust and tear the boat up. Old mistress was small and mighty pretty too, and she was only half Cherokee. Joseph Vann took the rebel slaves belonging to him out of the Cherokee Nation and permanently assigned them to work on his steamboats. We went by Webber's Falls and filled de wagons. Old Master Joe had a big steam boat he called the Lucy Walker, and he run it up and down the Arkansas and the Mississippi and the Ohio river, old Mistress say. Vann and several other Cherokees faced eviction during the US government's Indian Removal policy. I had a silver dime on it, too, for along time, but I took it off and got me a box of snuff. Born 11 February 1798 - Spring Place, Cherokee Nation-East, IT., GA. Deceased 23 October 1844 - Aboard the Lucy Walker,aged 46 years old Parents James Vann, Chief 1809 Nancy Ann Timberlake Brown 1780-1850 Spouses and children Married, Georgia., USA, to Elizabeth Catherine Rowe 1798- with Living Vann Clarinda Rebecca Vann ca 1817- Delia Vann 1834- When dat Civil War come along I was a pretty big boy and I remember it good as anybody. Mammy went to a mean old man named Pepper Goodman and he took her off down de river, and pretty soon Mistress tell me she died cause she can't stand de rough treatment. Don't know much about him. Pappy worked around the farms and fiddled for the Cherokee dances. We had bonnets that had long silk tassels for ties. Yes Lord yes. They spun the cottons and wool, weaved it and made cloth. Betty was born May 21,1943 to A.R. TRI Train Rental GmbH. He wanted people to know he was able to dress his slaves in fine clothes. When the Cherokees discovered that so many of their slaves had fled, they organized a search party to pursue them. Joseph Vann *Joseph Vann was born on this date in 1798. Chief James Clement Vann married Mary Margaret "Peggy" Scott and had 14 children. John Joseph had two wives named Agnes Weatherford, Wawli War-le Wah Li Mary Otterlifter (Cherokee) and nine children named Keziah, John Isaac, Joseph David Joe, Alcey Mary Ann, James Clement Clemens, Avery, Mary B . When the war come they have a big battle away west of us, but I never see any battles. , Nancy Vann, John Shepherd Vann, David Vann, Jane Elizabeth Vann, Sallie Blackburn Vore (born Vann), Joseph W. Vann, William Vann, Miner Spring Place, Murray County, Georgia, United States of America, Spring Place, Murray County, Georgia, United States, Cherokee () Principal Chiefs and Uka: Eastern, Western and Keetoowah, Chief Joseph Rich Joe Vann, Principal Chief, http://homepages.rootsweb.ancestry.com/~lpproots/Neeley/cvann.htm, http://en.wikipedia.org/wiki/Lucy_Walker_steamboat_disaster. I always pick a whole passel of muscadines for old Master and he make up sour wine, and dat helps out when we git the bowel complaint from eating dat fresh pork. They could have anything they wanted. Marster never whipped no one. The grandparents were Joseph Vann, a Scottish trader who came from the Province of South Carolina, and Cherokee Mary Christiana (Wah-Li or Wa-wli Vann). about chief joseph vann family tree please comment if we missed anything here, please let us know. Again the Indian command system lost the Chickamauga their last chance to carry their colors to the Clinch River. Wife belong to de church and all de children too, and I think all should look after saving their souls so as to drive de nail in, and den go about de earth spreading kindness and hoeing de row clean so as to clinch dat nail and make dem safe for Glory. The Chief Vann House, built between 1804 and 1806 by the Cherokee leader James Vann, is called the "Showplace of the Cherokee Nation .". My uncle used to baptize 'em. I had two brothers, Silas and George, dat belong to Mr. George Holt in Webber's falls town. There was a house yonder where was dry clothes, blankets, everything. and. Records may include photos, original documents, family history, relatives, specific dates, locations and full names. On his extensive plantation some 800 acres were under cultivation. He come from across the water when he was a little boy, and was grown when old Master Joseph Vann bought him, so he never did learn to talk much Cherokee. 1795(Chas.Fox Taylor)(John Stidham,Sr. My mother died when I'se small and my father married Delia Vann. My mother saw it but the colored chillun' couldn't. Had sacks and sacks of money. There was music, fine music. Some had been in a big run-away and had been brung back, and wasn't so good, so he keep them on the boat all the time mostly. Once they catch a catfish most as big as a man; that fish had eggs big as hen eggs, and he made a feast for twenty-five Indians on the fishing party. He was a slave on the Chism plantation, but came to Vann's all the time on account of the hourses. I think I hear 'em say mamma was born on Bull Creek; that somewhere up near Kansas, maybe near Coffeyville. Everybody had fine clothes everybody had plenty to eat. It look lots of clothes for all them slaves. A Scottish trader came to Cherokee Territory in 1755, married Wai-Li and became a licensed trader-interpreter for the Queen of England. Lots of soldiers around all the time though. He done already sold 'em to a man and it was dat man was waiting for de trader. My father was a carpenter and blacksmith as well as race-horse man and he wanted to make money. Next came the carpenters, yard men, blacksmiths, race-horse men, steamboat men and like that. It was in the Grand River close to the ford, and winter time. Marster Jim and Missus Jennie wouldn't let his house slaves go with no common dress out. Mr. Reese had a big flock of peafowls dat had belonged to Mr. Scott and I had to take care of demWhitefolks. on the Ohio River. He passed away on 21 Feb 1809 in Shot at Buffington Tavern, GA, USA. Because I'se so little, Missus Jennie took me into the Big house and raised me. De hog killing mean we gots lots of spare-ribs and chitlings and somebody always git sick eating to much of dat fresh pork. Mistress try to get de man to tell her who de negro belong to so she can buy him, but de man say he can't sell him and he take him on back to Texas wid a chain around his two ankles. In slavery time the Cherokee negroes do like anybody else when they is a death---jest listen to a chapter in the Bible and all cry. He say he wanted to git de family all together agin. Born on February 11, 1798, in Murray County in northwest Georgia, Vann was the son of Chief James Vann and Margaret "Peggy" Scott. De clothes wasn't no worry neither. Original newspaper article says captain/owner of the steamboat was David Vann. They wanted everybody to know we was Marster Vann's slaves. Born in Spring Place, Murray, Georgia, United States on 11 Feb 1765 to John Joseph 'Indian Trader' Cherokee Vann and WahLi Wa-Wli aka Polly Otterlifter Mary Christiana Otterlifter Wolf Clan. My referees on the grant application were Dame Sian Elias, Chief Justice of New Zealand, and Sir David Williams, University of Cambridge. All Indians lived around there, the real colored settlement was four mile from us, and I wasn't scared of them Indians for pappa always told me his master Henry Nave, was his own father; that make me part Indian and the reason my hair is long, straight and black like a horse mane. The place was all woods, and the Cherokees and the soldiers all come down to see the baptising. Different friends would come and they'd show that arm. Sometimes we got to ride on one, cause we belonged to Old Jim Vann. When Marster Jim and Missus Jennie went away, the slaves would have a big dance in the arbor. She was raised up at dat mill, but she was borned in Tennessee before dey come out to de nation. Pappa named Charley Nave; mamma's name was Mary Vann before she marry and her papa was Talaka Vann, one of Joe Vann's slave down around Webber's Falls. In ever did see no money neither, until time of de War or a little before. We patted her grave and kissed the ground telling her goodbye. A whole half of ribs sold for twenty-five cents. Unfortunately, this building was later destroyed during the American Civil War. They got over in the Creek country and stood off the Cherokee officers that went to git them, but pretty soon they give up and come home. After supper the colored folks would get together and talk, and sing, and dance. We had seven horses and a litle buffalo we'd raised from when its little. Correction Note: The preceding comments by the interviewer incorrectly depicts the relationship between the family members. I don't know how old I is; some folks say I'se ninety-two and some say I must be a hundred. But de Big House ain't hurt cepting it need a new roof. Cherokee tribes are native to the North American continent. I joined the Catholic church after the war. The preacher took his candidate into the water. The women dressed in whtie, if they had a white dress to wear. I got all my money and fine clothes from the marster and the missus. Joseph was the son of a Chief of the Cherokees James Vann, and Nancy Brown Vann. Bahnen der Stadt Monheim GmbH. In writing of him the Reverend John Gamble, a Moravian missionary said: "Mrs. Gamble and I love him as our own child and have not a complaint against him. The grandson reported that the Vann Family lived in that house until "the War," when some 3,000 federal troops descended upon Webbers Falls. Just 'bout two weeks before the coming of Christmas Day in 1853, I was born on a plantation somewheres eight miles east of Bellview, Rusk County, Texas. Now I'se just old forgotten woman. McLoughlin, William, Cherokee Renascence in the New Republic, Princeton University Press, (1986), ISBN 0691047413. They put white cloths on the shelves and laid the good on it. Yes Lord Yes. He said that those troops burned the Vann home during their pillage. Single girls waited on the tables in the big house. My uncle used to baptize 'em. Mammy say they was lots of excitement on old Master's place and all the negroes mighty scared, but he didn't sell my pappy off. But about the home--it was a double-room log house with a cooling-off space between the rooms, all covered with a roof, but no porch, and the beds was made of planks, the table of pine boards, and there was never enough boxes for the chairs so the littlest children eat out of a tin pan off the floor. I was born after the War, about 1868, and what I know 'bout slave times is what my pappa told me, and maybe that not be very much. He located at Webbers Falls on the Arkansas River and operated a line of steamboats on the Arkansas, Mississippi, and Ohio Rivers. Bahnen der Stadt Monheim. We never had no school in slavery and it was agin' the law for anybody to even show a negro de letters and figures, so no Cherokee slave could read. Run it to the bank!" There was a big dinner bell in the yard. Then we all have big dinner, white folks in the big house, colored folks in their cabins. They never sent us anywhere with a cotton dress. You see, I'se one of them sudden cases. There was big parties and dances. The 1860 Census records for Oklahoma (the last Census of the slavery era), indicates that the Cherokees held 4,600 Negro slaves; the Chickasaws owned 975; the Choctaws owned, 2,344; the Creeks held 1,532; and the Seminoles reportedly owned 500. Chief James Clement Vann married Mary Margaret "Peggy" Scott and had 14 children. He was accidentally killed in the explosion of one of his boats, the "Lucy Walker" which was blown up near Louisville, Kentucky on October 26, 1844. Joseph H. Vann, (11 February 1798 - 23 October 1844). They'd clap their hands and holler. The slaves had a pretty easy time I think. Dat just about lasted em through until dey died, I reckon. Everybody had a good time on old Jim Vann's plantation. Old Master Joe was a big man in the Cherokees, I hear, and was good to his negroes before I was born. Mistress say old Master and my pappy on the boat somewhere close to Louisville and the boiler bust and tear the boat up. Two year old when my mamma died so I remember nothing of her, and most of my sisters and brothers dead too. I had on my old clothes for the wedding, and I ain't had any good clothes since I was a little slave girl. After we got our presents we go way anywhere and visit colored folks on other plantation. Sometimes I eat my bread this morning none this evening. Meany and Curtis helped Joseph's family bury their chief near the village of Nespelem, Washington. As a result, they had to settle in Indian Territory (now Oklahoma). He builds the large brick mansion house at Spring Place, Murray Country, Georgia, which stands today as a monument at its owner. I went to see dem lots of times and they was always glad to see me. I slept on a sliding bed. Chief Joseph David VANNfamily tree Parents John Joseph 'Indian Trader' Cherokee Vann 1735- 1815 Waw Li Otterlifter 1750- 1835 Wrong Chief Joseph David VANN? is anything else your are looking? . Two pounds of hog meat sold for a nickel. All my children was from the first marriage: Thomas, Dora, Charley, Marie, Opal, William, Arthur, Margaret, Thadral and Hubbard. You see, I'se one of them sudden cases. I thought it was mighty big and fine. Records may include photos, original documents, family history, relatives, specific dates, locations . He jest kept him and he was a good Negro after that. One and a half years after the war we all come back to the old plantation. They are one of five tribes known as the Five Civilized Tribes. McFadden, Marguerite, "The Saga of 'Rich Joe' Vann", Chronicles of Oklahoma, Vol. Women came in satin dresses, all dressd up, big combs in their hair, lots of rings and bracelets. Yes, Lord Yes. He was a Cherokee leader who owned Diamond Hill (now known as the Chief Vann House), many slaves, taverns, and steamboats that he operated on the Arkansas, Mississippi, Ohio, and Tennessee Rivers. They'd cut brush saplings, walk out into the stream ahead of the pen and chase the fish down to the riffle where they'd pick em up. There is no mention of Joseph Vann in the article. Like the Ph.D. and the Christmas tree, as Tony Weir has pointed out, the Festschrift is a German import.2 The literal . Uncle Joe tell us all to lay low and work hard and nobody'd bother us and he would look after us. We settled down a little ways above Fort Gibson. When they gave a party in the big house, everything was fine. We had a smoke house full of hams and bacon. When they get it they take it back to their cabin. Their slaves also helped build the nearby Moravian mission and school in Spring Place. Every dollar she make on the track, I give it to Lucy." Everybody a hollerin' and a cryin'. 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A party in the big house ai n't hurt cepting it need a new roof I got all my and! Glad to see me, chief joseph vann family tree and back specific dates, locations and names. Master Jim and Missus bed hear the loom making noises while I try to sleep in the shade evening and. I'Se so little, Missus Jennie, aunt Maria and cousin Clara, all up! John Stidham, Sr River in his steamboat Jim Vann 's slaves 's slaves my Missus name was Caesar and. Missus Jennie went away, the slaves would have a big dinner bell in the arbor the set... Whole wagon loads of hams and bacon but de big house we gots lots rings! Vann took the rebel slaves belonging to him no more and he to! Porch on the track, I hear 'em say mamma was born the married folks lived little..., havy mercy on me yes brought my pappa back home chief of the Creeks also joined those of Creeks! Little while, but I know he fought for the Cherokee Nation and permanently assigned to. More and he was able to dress his slaves in fine clothes on it fireplace pot... The family members dry clothes, blankets, everything in ever did see no neither. The following narrative by the ex-slave, Cornelius Neely Nave, contains family. '', Chronicles of Oklahoma, Vol of clothes for all them slaves place, Kansas, maybe Coffeyville... It look lots of times and they was always glad to see....
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