Enough and to spare

29 And now, because of the steadiness of the church they began to be exceedingly rich, having abundance of all things whatsoever they stood in need—an abundance of flocks and herds, and fatlings of every kind, and also abundance of grain, and of gold, and of silver, and of precious things, and abundance of silk and fine-twined linen, and all manner of good homely cloth.

30 And thus, in their prosperous circumstances, they did not send away any who were naked, or that were hungry, or that were athirst, or that were sick, or that had not been nourished; and they did not set their hearts upon riches; therefore they were liberal to all, both old and young, both bond and free, both male and female, whether out of the church or in the church, having no respect to persons as to those who stood in need.
(Alma 1:29–30)

17 For the earth is full, and there is enough and to spare; yea, I prepared all things, and have given unto the children of men to be agents unto themselves.
(Doctrine and Covenants 104:17)

_____

Things just keep getting better.

https://wattsupwiththat.com/2019/12/25/the-best-christmas-present-to-humanity-ever-weve-just-had-the-best-decade-in-human-history/

The best Christmas present to humanity, ever: We’ve Just Had The Best Decade In Human History

by Matt Ridley
Let nobody tell you that the second decade of the 21st century has been a bad time. We are living through the greatest improvement in human living standards in history. Extreme poverty has fallen below 10 per cent of the world’s population for the first time. It was 60 per cent when I was born. Global inequality has been plunging as Africa and Asia experience faster economic growth than Europe and North America; child mortality has fallen to record low levels; famine virtually went extinct; malaria, polio and heart disease are all in decline.
Little of this made the news, because good news is no news. But I’ve been watching it all closely. Ever since I wrote The Rational Optimist in 2010, I’ve been faced with ‘what about…’ questions: what about the great recession, the euro crisis, Syria, Ukraine, Donald Trump? How can I possibly say that things are getting better, given all that? The answer is: because bad things happen while the world still gets better. Yet get better it does, and it has done so over the course of this decade at a rate that has astonished even starry-eyed me.
Perhaps one of the least fashionable predictions I made nine years ago was that ‘the ecological footprint of human activity is probably shrinking’ and ‘we are getting more sustainable, not less, in the way we use the planet’. That is to say: our population and economy would grow, but we’d learn how to reduce what we take from the planet. And so it has proved. An MIT scientist, Andrew McAfee, recently documented this in a book called More from Less, showing how some nations are beginning to use less stuff: less metal, less water, less land. Not just in proportion to productivity: less stuff overall.
This does not quite fit with what the Extinction Rebellion lot are telling us. But the next time you hear Sir David Attenborough say: ‘Anyone who thinks that you can have infinite growth on a planet with finite resources is either a madman or an economist’, ask him this: ‘But what if economic growth means using less stuff, not more?’ For example, a normal drink can today contains 13 grams of aluminium, much of it recycled. In 1959, it contained 85 grams. Substituting the former for the latter is a contribution to economic growth, but it reduces the resources consumed per drink.
As for Britain, our consumption of ‘stuff’ probably peaked around the turn of the century — an achievement that has gone almost entirely unnoticed. But the evidence is there. In 2011 Chris Goodall, an investor in electric vehicles, published research showing that the UK was now using not just relatively less ‘stuff’ every year, but absolutely less. Events have since vindicated his thesis. The quantity of all resources consumed per person in Britain (domestic extraction of biomass, metals, minerals and fossil fuels, plus imports minus exports) fell by a third between 2000 and 2017, from 12.5 tonnes to 8.5 tonnes. That’s a faster decline than the increase in the number of people, so it means fewer resources consumed overall.
If this doesn’t seem to make sense, then think about your own home. Mobile phones have the computing power of room-sized computers of the 1970s. I use mine instead of a camera, radio, torch, compass, map, calendar, watch, CD player, newspaper and pack of cards. LED light bulbs consume about a quarter as much electricity as incandescent bulbs for the same light. Modern buildings generally contain less steel and more of it is recycled. Offices are not yet paperless, but they use much less paper.
Even in cases when the use of stuff is not falling, it is rising more slowly than expected. For instance, experts in the 1970s forecast how much water the world would consume in the year 2000. In fact, the total usage that year was half as much as predicted. Not because there were fewer humans, but because human inventiveness allowed more efficient irrigation for agriculture, the biggest user of water.
Until recently, most economists assumed that these improvements were almost always in vain, because of rebound effects: if you cut the cost of something, people would just use more of it. Make lights less energy-hungry and people leave them on for longer. This is known as the Jevons paradox, after the 19th-century economist William Stanley Jevons, who first described it. But Andrew McAfee argues that the Jevons paradox doesn’t hold up. Suppose you switch from incandescent to LED bulbs in your house and save about three-quarters of your electricity bill for lighting. You might leave more lights on for longer, but surely not four times as long.
Efficiencies in agriculture mean the world is now approaching ‘peak farmland’ — despite the growing number of people and their demand for more and better food, the productivity of agriculture is rising so fast that human needs can be supplied by a shrinking amount of land. In 2012, Jesse Ausubel of Rockefeller University and his colleagues argued that, thanks to modern technology, we use 65 per cent less land to produce a given quantity of food compared with 50 years ago. By 2050, it’s estimated that an area the size of India will have been released from the plough and the cow.
Land-sparing is the reason that forests are expanding, especially in rich countries. In 2006 Ausubel worked out that no reasonably wealthy country had a falling stock of forest, in terms of both tree density and acreage. Large animals are returning in abundance in rich countries; populations of wolves, deer, beavers, lynx, seals, sea eagles and bald eagles are all increasing; and now even tiger numbers are slowly climbing.
Perhaps the most surprising statistic is that Britain is using steadily less energy. John Constable of the Global Warming Policy Forum points out that although the UK’s economy has almost trebled in size since 1970, and our population is up by 20 per cent, total primary inland energy consumption has actually fallen by almost 10 per cent. Much of that decline has happened in recent years. This is not necessarily good news, Constable argues: although the improving energy efficiency of light bulbs, aeroplanes and cars is part of the story, it also means we are importing more embedded energy in products, having driven much of our steel, aluminium and chemical industries abroad with some of the highest energy prices for industry in the world.
In fact, all this energy-saving might cause problems. Innovation requires experiments (most of which fail). Experiments require energy. So cheap energy is crucial — as shown by the industrial revolution. Thus, energy may be the one resource that a prospering population should be using more of. Fortunately, it is now possible that nuclear fusion will one day deliver energy in minimalist form, using very little fuel and land.
Since its inception, the environmental movement has been obsessed by finite resources. The two books that kicked off the green industry in the early 1970s, The Limits to Growth in America and Blueprint for Survival in Britain, both lamented the imminent exhaustion of metals, minerals and fuels. The Limits to Growth predicted that if growth continued, the world would run out of gold, mercury, silver, tin, zinc, copper and lead well before 2000. School textbooks soon echoed these claims.
This caused the economist Julian Simon to challenge the ecologist Paul Ehrlich to a bet that a basket of five metals (chosen by Ehrlich) would cost less in 1990 than in 1980. The Stone Age did not end for lack of stone, Simon said, arguing that we would find substitutes if metals grew scarce. Simon won the bet easily, although Ehrlich wrote the cheque with reluctance, sniping that ‘the one thing we’ll never run out of is imbeciles’. To this day none of those metals has significantly risen in price or fallen in volume of reserves, let alone run out. (One of my treasured possessions is the Julian Simon award I won in 2012, made from the five metals.)
A modern irony is that many green policies advocated now would actually reverse the trend towards using less stuff.

Originally published 12/19/19 by Matt Ridley, in The Spectator

Source: Book of Mormon Concensus

Joseph Smith’s Birthday – the Urim and Thummim

December 23 is an appropriate time to ponder some classics from churchofjesuschrist.org.

https://www.churchofjesuschrist.org/study/manual/teachings-joseph-smith/chapter-4?lang=eng

In response to the question, “How and where did you obtain the Book of Mormon?” Joseph Smith responded: “Moroni, who deposited the plates in a hill in Manchester, Ontario county, New York, being dead and raised again therefrom, appeared unto me, and told me where they were, and gave me directions how to obtain them. I obtained them, and the Urim and Thummim with them, by the means of which I translated the plates; and thus came the Book of Mormon.”3

History of the Church, 3:28; from an editorial published in Elders’ Journal, July 1838, pp. 42–43

“I was [told by Moroni] where were deposited some plates on which were engraven an abridgment of the records of the ancient Prophets that had existed on this continent. … These records were engraven on plates which had the appearance of gold; each plate was six inches wide and eight inches long, and not quite so thick as common tin. They were filled with engravings, in Egyptian characters, and bound together in a volume as the leaves of a book, with three rings running through the whole. The volume was something near six inches in thickness, a part of which was sealed. The characters on the unsealed part were small, and beautifully engraved. The whole book exhibited many marks of antiquity in its construction, and much skill in the art of engraving. With the records was found a curious instrument, which the ancients called ‘Urim and Thummim,’ which consisted of two transparent stones set in the rim of a bow fastened to a breast plate. Through the medium of the Urim and Thummim I translated the record by the gift and power of God.”

History of the Church, 4:537; punctuation modernized; paragraph divisions altered; from a letter from Joseph Smith written at the request of John Wentworth and George Barstow, Nauvoo, Illinois, published in Times and Seasons, Mar. 1, 1842, p. 707.

https://www.churchofjesuschrist.org/study/scriptures/pgp/js-h/1.35,42,52?lang=eng#p35

33 He called me by aname, and said unto me that he was a bmessenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for cgood and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people.
34 He said there was a book deposited, written upon gold plates, giving an account of the former inhabitants of this continent, and the source from whence they sprang. He also said that the fulness of the everlasting Gospel was contained in it, as delivered by the Savior to the ancient inhabitants;
35 Also, that there were two stones in silver bows—and these stones, fastened to a breastplate, constituted what is called the Urim and Thummim—deposited with the plates; and the possession and use of these stones were what constituted “seers” in ancient or former times; and that God had prepared them for the purpose of translating the book.
42 Again, he told me, that when I got those plates of which he had spoken—for the time that they should be obtained was not yet fulfilled—I should not show them to any person; neither the breastplate with the Urim and Thummim; only to those to whom I should be commanded to show them; if I did I should be adestroyed. While he was conversing with me about the plates, the vision was opened to my bmind that I could see the place where the plates were deposited, and that so clearly and distinctly that I knew the place again when I visited it.
59 At length the time arrived for obtaining the plates, the Urim and Thummim, and the breastplate. On the twenty-second day of September, one thousand eight hundred and twenty-seven, having gone as usual at the end of another year to the place where they were deposited, the same heavenly messenger delivered them up to ame with this charge: that I should be bresponsible for them; that if I should let them go carelessly, or through any cneglect of mine, I should be cut off; but that if I would use all my endeavors to dpreserve them, until he, the messenger, should call for them, they should be protected.
62 By this timely aid was I enabled to reach the place of my destination in Pennsylvania; and immediately after my arrival there I commenced copying the characters off the plates. I copied a considerable number of them, and by means of the aUrim and Thummim I translated some of them, which I did between the time I arrived at the house of my wife’s father, in the month of December, and the February following.
Oliver Cowdery describes these events thus: “These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom! Day after day I continued, uninterrupted, to write from his mouth, as he translated with the Urim and Thummim, or, as the Nephites would have said, ‘Interpreters,’ the history or record called ‘The Book of Mormon.’
_____

1 Now, behold, I say unto you, that because you delivered up those writings which you had power given unto you to translate by the means of the Urim and Thummim, into the hands of a wicked man, you have lost them.

(Doctrine and Covenants 10:1)


Source: About Central America

When the World Will Be Converted

An all-time classic from President Spencer W. Kimball, published 45 years ago, is worth re-reading.

https://www.churchofjesuschrist.org/study/ensign/1974/10/when-the-world-will-be-converted?lang=eng

Two key excerpts:

Image result for spencer w. kimball photosNow, we have the promise from the Lord that the evil one will never be able to frustrate totally the work that He has commanded us to do.
“This kingdom will continue to increase and to grow, to spread and to prosper more and more. Every time its enemies undertake to overthrow it, it will become more extensive and powerful; instead of decreasing it will continue to increase; it will spread the more, become more wonderful and conspicuous to the nations, until it fills the whole earth.” (President Brigham Young, April conference, 1852.)
_____

I have stated the problem. I believe there is a solution. I think that if we are all of one mind and one heart and one purpose that we can move forward and change the image which seems to be that “We are doing pretty well. Let’s not ‘rock the boat.’”
_____

I’m hopeful that we can all become of one mind and one heart and one purpose, which would include listening to and believing the teachings of the prophets–including the teachings about the New York Cumorah.

Until then, the message is hazy regardless of how advanced the technology is, or how flashy the graphics and videos are.

Source: About Central America

We don’t know where Cumorah is?

I posted this 3 years ago today. How much have things changed?
__________

BYU’s fantasy map that
teaches M2C because
the prophets are wrong
People are still making the claim, promoted by a group of LDS scholars, that we don’t know where Cumorah is. 

This is occurring in classrooms around the Church right now: Gospel Doctrine classes, Gospel Principles classes, BYU campus Religion classes, various classes in the Institutes and Seminaries, and in homes or wherever else missionaries (and parents) are trying to teach the Gospel.

If you’re a student in one of these settings, you deserve to know what your teacher thinks, so ask. Probably 99% of the teachers don’t know enough about the topic to make an informed decision. They haven’t read Letter VII or other recent developments in Church history. They’ve deferred to the handful of LDS scholars who continue promoting M2C against all reason and evidence.

Even worse than the claim we don’t know where Cumorah is, I keep hearing reports of BYU professors still promoting M2C in their classes, such as by using the fantasy map. If you read the KnoWhys published by Book of Mormon Central America and republished by Meridian M2C Magazine, you’ll see how devoted these people are to the two-Cumorahs theory.

It’s actually a nice persuasion tactic for these scholars to say we don’t know where Cumorah is. It makes them sound open-minded, when they’re anything but that. 

Upton Sinclair wrote, “It is difficult to get a man to understand something, when his salary depends upon his not understanding it!” 


In this case, it may not be salary, but any of a number of other factors, that cause these scholars and educators to not understand.

I’ve previously analyzed the intellectual history of the problem, including the development of the so-called “two-Cumorahs” theory. Basically, here’s the argument:

1. First, some RLDS scholars concluded that the Book of Mormon took place in Central America (aka, Mesoamerica).


2. They determined that this setting meant New York was too far away to be the location of Cumorah.
 

3. They concluded that Joseph Smith and Oliver Cowdery started, or perpetuated, a false tradition that their successors have continued to perpetuate.

4. They rationalized that there are two Cumorahs; i.e., a fake Cumorah (Moroni’s Cumorah) in New York which is merely the place where Moroni buried his plates, and the “real” Cumorah (Mormon’s Cumorah) in Southern Mexico which is the scene of the final battles and the place where Mormon hid the repository of Nephite records (Mormon 6:6). Thus, we have the Mesoamerican/two-Cumorahs theory (M2C).

5. In the 1900s, some LDS scholars adopted the RLDS idea of M2C and began promoting it through books and courses at BYU. Their students accepted M2C and perpetuated it in their families and eventually to their own students.

6. Also in the 1900s, LDS Church leaders opposed M2C by reaffirming the teachings of their predecessors about the New York Cumorah.
7. The M2C scholars teach that whenever a prophet or apostle says something about Cumorah that contradicts M2C, that prophet or apostle was merely expressing his opinion and was wrong.

8. Other LDS scholars, relying on the two-Cumorahs rationale, have claimed Cumorah is in Baja California, or Panama, or Chile, or any of a number of other places around the world.

Here’s a convenient chart for comparison purposes.

People who say Cumorah is in New York
People who say Cumorah is not in New York
Joseph Smith
LDS scholars who promote a Mesoamerican setting for the Book of Mormon
Oliver Cowdery
LDS scholars who promote a Baja Californian setting for the Book of Mormon
David Whitmer
LDS scholars who promote a Panamanian setting for the Book of Mormon
Lucy Mack Smith
LDS scholars who promote a Peruvian setting for the Book of Mormon
Brigham Young
LDS scholars who promote a Chilean setting for the Book of Mormon
John Taylor 
Heber C. Kimball
Wilford Woodruff
Orson Pratt
Parley P. Pratt
Joseph F. Smith
Heber J. Grant
George Albert Smith
Joseph Fielding Smith
Marion G. Romney
Mark E. Peterson
Simple, clear, definitive
Mass of confusion

If you’re a student anywhere in the Church, at any age, look at this chart and think for yourself.

Source: About Central America

Breaching the dam: Proctors and Dehlin, variations on a theme

Rice paddies in the Philippines
When I was a kid, we lived in the Philippines. 

Rice paddies are a boy’s paradise. Different levels of water, separated by banks of earth—you can imagine how excitedly a thoughtless kid would punch a tiny hole in a dam and watch the water trickle out, erode the sides, and soon gush out.

Fortunately, the Filipino farmers chased us out before we damaged their fields. One time they seized my little brother and made threats that scared us enough to never return.

I’m glad they did that. We had no business messing with their dams.

In the Church today, certain intellectuals have punched what they thought was a tiny hole in the dam of faith. 

M2C is a breach in the dam of faith.* It teaches faithful members, and the world as a whole, that the founding prophets of the Restoration misled the Church when they taught that the Hill Cumorah is in western New York. 

Apparently the M2C intellectuals still think they can control the flow out of the breach, but the side banks are eroding and the result is entirely predictable.

And no one is chasing them away from the fields.

But you can.
_____
Meridian Magazine, (aka “latterdaysaintmag.com”), is published by Scot and Maureen Proctor. It’s a great magazine, full of useful news and inspirational articles. 

But they are deeply committed to M2C and promote M2C in conjunction with Book of Mormon Central, FairMormon, etc. That’s why I refer to it as Meridian M2C Magazine.
They recently published a well-written, thoughtful article titled “It Wasn’t the Evidence that Broke Your Shelf.”

You can read it here:


The article is a fascinating discussion of John Dehlin’s Mormon Stories podcast and web page, which has had a significant impact on many LDS members and prospective members.** 

Along with the CES Letter, Mormon Stories has raised “historicity” concerns that have led many prospective members to reject the Restoration and have led many LDS members to cease activity in the Church or leave entirely. 

In some cases, the problems stem from misunderstanding, bias confirmation, and unrealistic expectations. In other cases, the problems are being addressed by certain LDS intellectuals who basically agree with the historicity concerns because of their ideology. 

There are good alternative explanations that many people don’t know about because the intellectuals dominate the conversation and censor alternative views. We discuss those on another blog. Here, we focus on the M2C problem.
_____

The article asserts that it is not “evidence” in the abstract that is the problem, but the subjective interpretation of the evidence that leads people to reach their conclusions.

That’s a valid point; by now we all know, or should know, that people don’t make decisions based on objective facts and sound logic. Otherwise, we’d all agree on matters of religion, politics, science, etc.

Instead, we select facts and reasons to justify the decisions we have already made for mostly emotional and social reasons.

Sometimes it’s not even interpretation of evidence that is the problem; instead is the rejection of evidence.

When it comes to the Restoration, we have an example of rejecting important evidence.

We have faithful members who, because of their M2C ideology, actually agree with and support the critics who disbelieve the prophets. 

These two groups differ only in the extent to which they claim the prophets have misled the world.

To the Proctors and other M2C advocates, the difference between faith and disbelief depends not on whether the prophets have misled the world, but instead depends on how much and how often you think they have misled the world.

The “high-water mark of scholarship on the Book of Mormon,” according to Terryl Givens, is Mormon’s Codex. Here’s what that book has to say about the teachings of the prophets regarding the New York Cumorah:

“There remain Latter-day Saints who insist that the final destruction of the Nephites took place in New York, but any such idea is manifestly absurd. Hundreds of thousands of Nephites traipsing across the Mississippi Valley to New York, pursued (why?) by hundreds of thousands of Lamanites, is a scenario worthy only of a witless sci-fi movie, not of history.”

John Sorenson, Mormon’s Codex (Deseret Book, 2013), p. 688.


Every proponent of M2C agrees that the teachings of the prophets about the New York Cumorah are wrong–“manifestly absurd” to be precise. 

Ask them and you’ll see. 
Ask any of your friends that believe in M2C. 
Ask anyone at FairMormon, Book of Mormon Central, the Interpreter, BYU Studies, or Meridian Magazine
Ask your Seminary, Institute, or BYU teacher about the New York Cumorah and they will tell you the prophets are wrong because the “real” Hill Cumorah is in Mexico. 

Hence the breach in the dam.

The dark brown streak on the left side of the dam
near the gray bedrock is a leak.
M2C wasn’t a significant problem, at first.

Think of the 1976 Teton Dam disaster as a metaphor* for what’s happening right now.

M2C advocates take it as an article of faith that the prophets misled the world when they taught that the Hill Cumorah was in New York. 

They say that when Oliver Cowdery and Joseph Smith wrote Letter VII, declaring it is a fact that the Hill Cumorah is in New York, they were wrong.

The leak grows and mud gushes out.
General Authorities reaffirm the NY Cumorah,
but the intellectuals and their followers reject them.
They say that when Joseph and Oliver wrote that the final battles of the Nephites and Jaredites took place in western New York, they were merely expressing ignorant speculation and they were wrong. 

They say that all the Church leaders who have taught that Cumorah is in New York were also expressing their personal opinions and were wrong. Numerous articles in Meridian Magazine have asserted this claim.
Why?

Because, according to the M2C intellectuals, the “real” Cumorah of Mormon 6:6 is somewhere in southern Mexico.
Consequently, all the prophets and apostles who reaffirmed the New York Cumorah, including 
The dam nears collapse.
Peep stones replace the Urim and Thummim.
members of the First Presidency speaking in General Conference, misled the Church by teaching and testifying to the truthfulness of their own private, incorrect opinions.
_____

Most M2C advocates also embrace the teaching of the revisionist historians that Joseph Smith and Oliver Cowdery misled the world when they said Joseph translated the engravings on the plates by using the Urim and Thummim that Moroni provided for that purpose. 

According to these intellectuals, Joseph didn’t even use the plates. He didn’t use the Urim and Thummim. Instead, he simply read words that appeared on a peep stone he put in a hat. According to them, all the prophets and apostles who said otherwise simply misled the Church.

For the Proctors and other M2C advocates, being a faithful member of the Church means accepting these two errors, but not other errors.

Mormon Stories and CES Letter agree with the Proctors

They also tell their followers to start with M2C and peep stones. But while the M2C advocates ask their followers to stop there, the critics encourage their followers to proceed from there. 

Then, once you add up enough errors, you can conclude that the entire traditional narrative of LDS history is false; therefore, the Book of Mormon is fiction, the divine interventions never happened, and Church leaders have misled the world ever since.

Teton dam disaster
IOW, the only difference between the M2C/peep stone “faithful” narrative and the M2C/peep stone “critical” narrative is telling yourself to stop inquiring beyond the M2C/peep stone.

That’s like telling the water, after the dam breaks, to stop midstream on its own.
_____

The alternative, of course, is to not break the dam in the first place.

In my view, there is abundant evidence that corroborates the teachings of the prophets, including the New York Cumorah and the Urim and Thummim translation. 

It’s not a question of “uncovering” evidence. It’s not a question of exposure to “uncorrelated information.”

It’s a question of accepting the teachings of the prophets and then examining the evidence that supports those teachings.

The Proctors and other M2C/peep stone advocates reject the evidence that supports the teachings of the prophets. That’s why they think the prophets misled the Church about these two matters.

The M2C intellectuals have broken the dam, the water’s rushing out, and now it’s just a question of whether anyone is going to repair the dam, and if so, when.
_____

The answer, of course, is to fortify your own faith and then help others as you can.

President Eyring discussed an important lesson from the Teton Dam disaster that applies as well to the current situation.

I have seen that faith and courage many times when believing Latter-day Saints have faced fearsome trials. For one example, I was in Idaho when the Teton Dam broke on June 5, 1976. A wall of water came down. Thousands fled from their homes. Thousands of homes and businesses were destroyed. Miraculously, fewer than 15 people were killed.
What I saw there, I have seen whenever Latter-day Saints stand firmly on the rock of a testimony of Jesus Christ. Because they have no doubt He watches over them, they become fearless. They ignore their own trials to go to the relief of others. And they do so out of love for the Lord, asking no recompense.
For example, when the Teton Dam broke, a Latter-day Saint couple was traveling, miles away from their home. As soon as they heard the news on the radio, they hurried back to Rexburg. Rather than going to their own home to see if it was destroyed, they went looking for their bishop. He was in a building that was being used as the recovery center. He was helping to direct the thousands of volunteers who were arriving in yellow school buses.
The couple walked up to the bishop and said, “We just got back. Bishop, where can we go to help?” He gave them the names of a family. That couple stayed mucking out mud and water in one home after another. They worked from dawn to dark for days. They finally took a break to go see about their own home. It was gone in the flood, leaving nothing to clean up. So they turned around quickly to go back to their bishop. They asked, “Bishop, do you have someone for us to help?”
_____

*Metaphors can help explain things because of similarities and patterns. They are not the thing being explained. 
_____
**The article features the inevitable references to Terryl and Fiona Givens, a couple of staunch M2C promoters. (Terryl wrote the Foreword to Mormon’s Codex.) I’ll comment on the Givens excerpts separately.

Source: About Central America

The Nephite depository in New York vs M2C

Shortly before he died, President Brigham Young felt compelled to remind the Saints of something that he knew would otherwise be forgotten.

It involved “an incident in the life of Oliver Cowdery” that was not documented in any writing we have from Oliver. Oliver explained that he and Joseph actually visited the depository of Nephite records in the Hill Cumorah in New York.

President Young said, “I relate this to you, and I want you to understand it. I take this liberty of referring to those things so that they will not be forgotten and lost.”

And yet today, sadly, these things have been forgotten and lost by most members of the Church.

Why?

Because President Young reaffirmed the teaching of Letter VII that the Hill Cumorah is in New York. This contradicts the Mesoamerican/two-Cumorahs theory (M2C) so LDS intellectuals and their followers don’t want members of the Church to even know about it.

And when people do learn about President Young’s teaching, the M2C intellectuals dismiss it as relating a vision of a hill in Mexico.

Seriously.
_____

When he wrote Letter VII and the other letters, Oliver Cowdery mentioned that he was relying on original documents in his possession. We don’t know what documents he was referring to, but it could have been the notebook he kept of everything Joseph told him. Or it could have been journal entries, letters, or notes that have since gone missing.

We’ll see President Young’s teaching below, but first let’s look at how our M2C intellectuals dismiss it.

FairMormon has an article on this here:

https://www.fairmormon.org/answers/Question:_Is_there_a_cave_in_the_Hill_Cumorah_containing_the_Nephite_records%3F

They quote part of Brigham Young’s sermon, omitting the part about other witnesses to the site and Brigham’s emphasis that he did not want this account to be forgotten and lost.

Then they make this awesome statement:


The geologic unlikelihood of a cave existing within the drumlin in New York called “Hill Cumorah” suggests that the experience related by the various witnesses was most likely a vision. 

Of course, nothing in President Young’s discourse states or implies he was describing a vision. Several other contemporaries of Oliver Cowdery mentioned his visit to the depository of Nephite records. And, of course, in Letter VII President Cowdery reaffirmed that the New York hill was the site of the depository.

To justify their rejection of Letter VII, M2C intellectuals rely on a comment by Heber C. Kimball about the event in which he spoke of a “vision” that Joseph and Oliver had when they entered the Nephite depository.

Does that term really mean the experience was purely spiritual and not physical?

It’s a poor argument because Joseph Smith also used the term “vision” to describe the physical experience of Martin Harris seeing the plates as one of the Three Witnesses.

“We accordingly joined in prayer, and ultimately obtained our desires, for before we had yet finished, the same vision was opened to our view; at least it was again to me, and I once more beheld, and heard the same things; whilst at the same moment, Martin Harris cried out, apparantly in ecstacy of joy, “Tis enough; mine eyes have beheld,” and jumping up he shouted, hosanah, blessing God, and otherwise rejoiced exceedingly.”

This is another case of the M2C intellectuals undermining the teachings of the prophets so they can justify M2C.

Instead of repudiating the teachings of the prophets, the M2C intellectuals would do a wonderful service by embracing those teachings and repudiating their own theories instead.
_____

Here’s a link to a discussion of President Young’s sermon about the depository of Nephite records in the Hill Cumorah in New York.

http://www.lettervii.com/2017/07/mormons-repository-in-cumorah-explained.html

Source: Letter VII

December 5, 1834

I wasn’t able to post this on December 5th, so I’m posting it today instead.

December 5, 1834, was an important day in Church history. It was the day when Oliver Cowdery was ordained Assistant President of the Church.

Many members of the Church today are unaware of this event. For example, did you know it was John the Baptist who directed that Oliver Cowdery be ordained to this office?

You can read the minutes of the meeting in Joseph Smith’s History, 1834-1836, here:

https://www.josephsmithpapers.org/paper-summary/history-1834-1836/19

5 December 1834 • Friday
Friday Evening, December 5, 1834. According to the direction of the Holy Spirit, President Smith, assistant Presidents, 

 and 

, assembled for the purpose of ordaining <​first​> High Counsellor 

 to the office of assistant President of the High and Holy Priesthood in the Church of the Latter-Day Saints.

It is necessary, for the special benefit of the reader, that he be instructed <​into, or​> concerning the power and authority of the above named Priesthood.
First. The office of the President is to preside over the whole Chu[r]ch; to be considered as at the head; to receive revelations for the Church; to be a Seer, and Revelator <​and Prophet—​> having all the gifts of God:— having taking <​Moses​> for an ensample. Which is Second.

 the office and station of the above President Smith, according to the calling of God, and the ordination which he has received.

Second. The office of Assistant President is to assist in presiding over the whole chu[r]ch, and to officiate in the abscence of the President, according to their <​his​> rank and appointment, viz: 

, first; 

 Second, and 

 Third, as they <​were​> are severally called. The office of this Priesthood is also to act as Spokesman—taking Aaron for an ensample.

The virtue of this the <​above​> Priesthood is to hold the keys of the kingdom of heaven, or the Church militant.

The reader may further understand, that Presidents <​the​> reason why President <​High Counsellor​> 

was not previously ordained <​to the Presidency,​> was, in consequence of his necessary attendance in Zion, to assist 

 in conducting the printing business; but that this promise was made by the angel while in company with President Smith, at the time they recievd the office of the lesser priesthood.

 And further: The circumstances and situation of the Church requiring, Presidents 

 and 

 were previously ordained, to assist President Smith.

_____

Why are we discussing this in this blog about M2C?

Because the M2C advocates claim that Oliver Cowdery was wrong when, as Assistant President of the Church, he wrote in Letter VII that it is a fact that the Hill Cumorah of Mormon 6:6 is in New York.

It takes a lot of audacity to repudiate the teachings of an Assistant President of the Church who was called to that position by John the Baptist directly.

Oliver was truthful about everything except…

Letter VII from Messenger and Advocate, July 1835

Those who reject Letter VII cite no justifications for disbelieving President Cowdery other than their preference for a different location for the Hill Cumorah (M2C).

Consider Oliver Cowdery’s participation in the Church to put Letter VII in context. When he wrote it, he was the Assistant President of the Church. He had been commanded by revelation to select materials to publish. All eight of Oliver’s letters about history are accepted by Church historians as important insights into the early events of the Church.

The only ones who object to any of Oliver’s writings are the M2C advocates who reject a few paragraphs out of one of the eight letters.

Oliver published Letter VII in July 1835. In February 1835, he, as one of the Three Witnesses, had selected the first members of the Quorum of the Twelve Apostles. He gave them their aspostolic charge. In April 1836, he, along with Joseph Smith, was visited in the Kirtland temple by Moses, Elias, Elijah, and the Savior Himself. Oliver and Joseph were given the keys of the gathering of Israel and the dispensation of the gospel of Abraham.

M2C advocates expect you to believe that Oliver Cowdery could faithfully record the entire Book of Mormon, most of the Book of Moses, and much of Church history. Oliver could faithfully edit and publish two Church newspapers, the Book of Commandments, and the original Doctrine and Covenants. He could accurately write the statement for the Three Witnesses. Of all the writing he did, you’re supposed to believe he was faithful and accurate except for a few paragraphs in one letter, solely because those paragraphs establish the New York Cumorah as a fact, which contradicts the opinions of the M2C scholars.

Here is the chronology. Everything that is okay is marked green. The items the scholars object to is marked red.

Date
Event
1829 April
Transcribes Book of Mormon as Joseph dictates
1829 May
Receives Aaronic Priesthood from John the Baptist, baptizes Joseph and is baptized by him
1829 May
Receives Melchizedek Priesthood from Peter, James and John
1829 June
Sees the plates and angel as one of the Three Witnesses
1829 June
Completes Book of Mormon and makes a printer’s copy, supervises printing and publication
1830 April
Helps organize the Church as a Second Elder and apostle, ordains Joseph Smith as First Elder
1830 June
Transcribes Book of Moses 1:1 through 5:43
1830 Oct.
Leaves on mission to the Lamanites
1830 Nov.
Baptizes Sidney Rigdon
1831 Jan.
Arrives in Jackson County, Mo.
1831 Summer
Meets Joseph in Jackson County
1831 Nov.
Takes revelations from Ohio to Missouri for publication
1832
Helps Phelps with printing operation in Missouri
1832 Apr.
Approves Book of Commandments
1833 Nov.
Sets up printing press in Kirtland, reprints Evening and Morning Star
1833 Dec.
Begins editing Evening and Morning Star
1834 Feb.
Chosen as founding member of Kirtland Council
1834 May-Aug.
Leader in Kirtland after Zions Camp left
1834 Oct
Edits LDS Messenger and Advocate and Northern Times
1834 Oct
Publishes Letter I about Church history, part of which is in the current Pearl of Great Price
1834 Nov
Publishes Letter II about Church history
1834 Dec
Publishes Letter III about Church history
1834 Dec
Ordained by Joseph Smith as “Assistant President of the Church”
1835
Publishes Letter IV about Church history
1835 Feb
With David Whitmer and Martin Harris, selects first members of the Quorum of the Twelve Apostles
1835 Feb
Gives apostolic charge to the Twelve Apostles
1835 Mar
Publishes Letter V about Church history
1835 Apr
Publishes Letter VI about Church history
1835 May
Resigns from Messenger and Advocate
1835 July
Publishes Letter VII about Church history
1835 Aug.
Gets Doctrine and Covenants approved for printing
1835 Oct.
Publishes Letter VIII about Church history
1836 Mar.
Resumes editing the Messenger and Advocate
1836 Apr.
Visited in Kirtland temple by Moses, Elias, Elijah, and Christ, receives the keys of the gathering of Israel and dispensation of gospel of Abraham
1836 July
Accompanies Joseph to Salem, MA
1837 Feb.
Turns over printing company to Joseph and Sidney
1838 July
“Excluded from fellowship” for accusations against Joseph
1848 Nov.
Rebaptized into the Church
1850 March
Dies in Richmond at home of David Whitmer

Now, read the ordination of President Cowdery and decide what you think about his credibility.

After addressing the throne of mercy,

 President Smith laid hands upon 

, and ordained him to the Presidency of the High priesthood in the Church, saying:

Brother, In the name of Jesus Christ of Nazareth, who was crucified for the sins of the world, that we through the virtue of his blood might come to the Father,

 I lay my hands upon thy head, and ordain thee a President of the high and holy priesthood, to assist in presiding over the Chu[r]ch, and bearing the keys of this kingdom—

 which priesthood is after the order of Melchizedek— which is after the order of the Son of God—

 And now, O Father, wilt thou bless this thy servant with wisdom, knowledge, and understanding— give him, by the Holy Spirit, a correct understanding of thy doctrine, laws, and will— Commune with him from on high— let him hear thy voice, and receive the ministries ministring of the holy angels— deliver him from temptation, and the power of darkness— deliver him from evil,

 and from those who may seek his destruction,— be his shield, his buckler, and his great reward—

 endow him with power from on high,

 that he may write, preach, and proclaim the gospel to his fellowmen in demonstration of the Spirit and of power—

 may his feet never slide— may his heart never feint— may his faith never fail. Bestow upon him the blessings of his fathers Abraham, Isaac, Jacob, and of Joseph— Prolong his life to a good old age, and bring him in peace to his end, and to rejoice with thy saints, even the sanctified, in the celestial kingdom;

 for thine is the kingdom, the power, and the glory, forever. Amen.


Presidents Rigdon, and Williams, confirmed the ordinance and blessings by the laying on of hands and prayer, after which each were blessed with the same blessings and prayer.
_____

Every member of the Church ought to be grateful to and respectful of Oliver Cowdery for the important role he played in the Restoration of the Gospel.

Source: About Central America

Voice of the people

There are many faithful members of the Church who still believe the teachings of the prophets about the New York Cumorah. There are also many faithful members who have differences of opinions about all of this. One’s beliefs regarding Cumorah are no reflection of overall faith, testimony, commitment, etc.

That said, many Church members are perplexed that M2C is so widely taught and accepted.

A common justification given by the M2C scholars is that the prophets and apostles alive today have neither affirmed nor rejected Letter VII and the teachings of all their predecessors who taught that the Hill Cumorah is in New York.

M2C on Temple Square

The M2C scholars claim that silence on the part of Church leaders is tantamount to acceptance of M2C, because M2C is being taught by CES, BYU, the MTC, Church curriculum, visitors centers, etc.

But is that really what silence means?

Let’s think about this a moment.
______

For over 150 years, the prophets and apostles have consistently taught that the Hill Cumorah of Mormon 6:6 (the one and only Hill Cumorah) is in western New York. This includes not only Joseph Smith and Oliver Cowdery (Letter VII) and their contemporaries, but members of the First Presidency speaking in General Conference, such as President Romney’s detailed address.

No prophet or apostle has ever repudiated the teachings of his predecessors about the New York Cumorah.

But many scholars and their followers have rejected those teachings.

M2C (the Mesoamerican/two-Cumorah’s theory) is based on the claim that the prophets are wrong because the Cumorah of Mormon 6:6 is actually somewhere in southern Mexico.

Book of Mormon Central is spending millions of dollars to promote M2C. FairMormon and other organizations also support M2C and reject the teachings of the prophets about the New York Cumorah.

There are indications that many, if not most, members of the Church are following the M2C scholars instead of the teachings of the prophets.

How can we explain this?
_____

This is hardly the first time the people have preferred intellectuals over the prophets. Here’s one example to consider:

6 ¶ But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord.
7 And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
(1 Samuel 8:6–7)

_____

The Lord told Samuel to do what the people wanted because the people had rejected Him in favor of their desire for a king.

In our day, the M2C intellectuals have rejected the teachings of the prophets on this topic.

Although many members of the Church follow the intellectuals because they don’t know what the prophets have taught (e.g., the de-correlation of Cumorah in the Saints book), others have deliberately chosen the teachings of the intellectuals instead of the teachings of the prophets (e.g., the Kno-Whys of Book of Mormon Central).

We’re all free to believe whatever we want. We can be faithful, devoted followers of Christ regardless of our position on the Cumorah question.

But we are also each responsible for what we believe and teach.

And we have precedent for people choosing to believe intellectuals over the prophets.

Where will all this lead?

Stay tuned.

Source: About Central America

Subjective reality and CES

I’ve had a fascinating conversation with a long-time CES employee (30+ years) who I deeply admire and respect. It contributed to my thinking about the nature of reality and the feasibility of consensus on M2C and related topics.

At this point, I’m hopeful that everyone can reach consensus on at least this point: continuing to censor the teachings of the prophets about the New York Cumorah is unwise.
_____

Long-time readers know that I’m interested in the psychology of beliefs. By now it is apparent that we are all dealing with subjective interpretations of reality.

Many people approach controversial issues on a sort of team or tribal basis. We join a team and adopt its beliefs by conforming our own worldview to align with the team. We use various filters to make this happen. Then we think our team sees reality correctly, while the other team see is wrongly.

The difference in subjective reality leads people to think that others who disagree with them are stupid, uninformed, crazy, or lying.

Instead, in most cases the other team is honestly trying to interpret reality. They just perceive a different version. It’s a difference in perception, the product of different filters.

Both sides can be equally sane, intelligent, educated, informed, and honest. They literally perceive a different subjective reality.

In such cases, debating doesn’t make sense because we’re not debating the same reality. Even when we use the same language, the same terms, the same facts, we don’t see the same reality so we cannot have a meaningful debate.

Unless we’re willing and able to apply the other team’s filters, at least temporarily, the best we can do is agree to disagree.

The worst we can do is insist our own view is the only “true” reality and use coercion, resources, power, etc., to to enforce our view through censorship, obfuscation, and misdirection.

One project I’m working on examines the origins of perception. I’ve written about imprinting, and my latest work delves into that topic in more detail.

For now, I’ll just discuss how this implicates any effort to achieve consensus about Book of Mormon historicity.
_____

My CES friend was involved with teaching, training, and curriculum at several locations. He (I won’t identify him beyond that) visited Central America “Book of Mormon” lands several times as part of his job. He believes the two-Cumorahs theory, accepts John Sorenson’s conclusions about Mesoamerica, etc.

He said he never taught any specific location for the Book of Mormon, but he did use the CES “hourglass” map that is in the CES lesson manuals. He never thought much about it because he assumed the Book of Mormon events took place somewhere in Mesoamerica and the map was close enough.

He was unaware of Letter VII. (This did not surprise me; I’ve never met a CES employee who knew about Letter VII. Surely some exist, but it is definitely not part of their training.) 

Given my well-educated, experienced friend’s ignorance of Letter VII, it’s no wonder that the youth in the Church never learn what the prophets have taught about the New York Cumorah unless they study on their own. CES, BYU, and Church curriculum have completely de-correlated the New York Cumorah.

As we discussed the issue, my friend explained that CES exists to facilitate spiritual conversion. Its purpose is not to answer questions outside the curriculum. (He had never heard of the CES Letter, Mormon Stories, or similar groups.)

Because of this specific mission, he thought CES would never delve into questions of geography, or translation of the Book of Mormon, or other similar controversial topics. I asked if the CES approach was sustainable. He said it was a good question. Over the years, many former students contacted him to assure him they were still reading their scriptures and still active, but he said he probably wouldn’t have heard from students who were no longer faithful in the Church and he didn’t have any statistics on how effective CES is, how many students remain in the Church, etc. He was satisfied with the anecdotal evidence from his own experience.

During our conversation, he said he could see how the CES map was imprinting a particular interpretation of the text onto the minds of the students. He had never questioned this because he always assumed that the “hourglass” interpretation was correct and had never heard of an alternative interpretation. He could see the conflict between the CES map and the teachings of the prophets once I told him about those teachings. However, he didn’t think this was a serious problem because once people get a spiritual witness of the Book of Mormon, issues of extrinsic evidence no longer matter.
_____

This is a brief summary, of course, but the conversation provided insights into the “two movies on one screen” problem in the Church and in the world overall.

As we concluded the conversation, it became apparent to me that my friend and his fellow employees at CES are doing the right thing for any youth who have the gift of great faith (one of the gifts Moroni lists in Moroni 10). Active members of the Church generally have this gift, which is why so many say extrinsic evidence doesn’t matter.

And that’s awesome. Good for them. Really.

But it’s exactly the same approach taken by most people in the world. For most people, facts don’t matter when it comes to their beliefs.

That reality raises two questions.

1. How common is it for people to retain religious belief regardless of, and even in spite of, extrinsic evidence? I’m interested in this because so many people claim extrinsic evidence contradicts the claims of the Church, but close examination shows it is their own expectations that create the contradiction.

2. What about those who have other gifts of the Spirit?
_____

1. Faith and extrinsic evidence. Implicit faith is ubiquitous. I’ve encountered people all around the world, in all different cultures and religions, who have implicit faith in their political, scientific and religious beliefs. They rationalize their beliefs through bias confirmation and avoid or mitigate cognitive dissonance by filtering evidence. It’s basic psychology.

That’s why conversion to another religion is relatively rare, as most LDS missionaries know. That’s what makes political agreement so difficult. The same psychology produces stark differences on scientific issues such as climate change, evolution, and much more.

(In France, we taught about the apostasy and restoration all we wanted, but people didn’t care, either because they had implicit faith in the Catholic Church or because they didn’t accept the premise of religion in the first place.)

There will always be some people who adhere to their beliefs regardless of logic, facts, or reason. There’s nothing wrong with that, either; it’s the human condition and has a sound basis in both psychology and pragmatism. People of all faiths and no faith apply the same system to justify their chosen beliefs.

Ultimately, in terms of staying alive and having a good life, it doesn’t really matter that much what anyone believes, so long as they can abide by the laws of the land and the rules of interpersonal relationships.

How it matters theologically is a topic for another day. But even within the Church, the basis for belief for many members is akin to, if not identical to, the basis for belief for people in other religions, as well as people with no religion. People just choose to believe what they want to believe and rationalize it however they want.

In this sense, M2C is not a problem at all, as my CES friend said. Many faithful members of the Church see no problem rejecting the teachings of the prophets about the New York Cumorah because, in their view, those teachings are not core teachings.

That makes sense logically, and that’s why it doesn’t matter what you believe if it works for you.

But there are many whose faith is undermined by M2C, and it’s for them that I offer an alternative evidence-based approach (Moroni’s America) that makes more sense to me.

IOW, it’s not M2C or bust.

And that’s why I so strongly oppose the censorship tactics of Book of Mormon Central, FairMormon, and other M2C-promoting groups. In my view, they have erected arbitrary barriers to faith.

2. Other gifts of the Spirit. Moroni 10:5 says “By the power of the Holy Ghost ye may know the truth of all things.” Many have interpreted that verse to mean a “spiritual witness,” but Moroni goes on to explain that “there are different ways that these gifts are administered,” referring to the “manifestations of the Spirit of God.” lists many gifts of the Spirit.

I think this is a profound explanation of the differences in the way we each perceive reality.

Those who have a gift of “great faith” may not understand those who have a gift of “knowledge” and vice versa. Some people–probably most people–need a basis for faith before they can exercise faith.

That is a major reason why the Savior performed miracles, for example. He did not go around telling people to believe him because everyone else was wrong. True, his teachings were profound and touched people’s hearts, but that’s also true of religious leaders of every faith; otherwise no one would believe them. The authors of the New Testament emphasized the miracles because these provided extrinsic evidence that facilitated faith.

I think that’s exactly what Oliver and Joseph did when they wrote the 8 essays on Church history, including Letter VII. They refuted the argument that the Book of Mormon was fiction by specifying exactly where key events in the narrative took place. This extrinsic evidence was highly important for people to accept the divine authenticity of the Book of Mormon. It was so important that Letter VII was republished in every Church magazine during Joseph’s life.

But now our M2C intellectuals have taken away this extrinsic evidence and replaced it with a mythological, unknown setting that many, including me, find unbelievable.

Let’s just say that Letter VII provides a viable, evidence-based alternative to M2C that people should at least be informed about.

I won’t get into it all except for verse 18, in which Moroni sums it up: “And I would exhort you, my beloved brethren, that ye remember that every good gift cometh of Christ.”

The teachings of the prophets about the New York Cumorah, including but not limited to Letter VII, are a good gift.

When our M2C intellectuals accept at least that premise, we can reach consensus that continuing their practice of censorship needs to cease.

Source: Book of Mormon Concensus