The fire spreads out smoldering. For the first time this week, we had our J16 and Intermediate teams racing alongside the taitamariki (6-10 years) racing in our first . All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. 249. They saying contrasts one who cannot be trusted with one who can. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. The "reti board" is a Ngti Phauwera exemplar of an ancient creation of innovation in catching the world-famous Mohaka kahawai. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. Haere Mai. 464. His father was European. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. Rehua is one of the larger planets (possibly Mars or Jupiter), and when seen in summer, in time of heats and droughts, this saying is used; as then men grow thin (substantial vegetable food being scarce), and their joints protrude and look large. Tuhoe also use as an endearing term for the dead. Tara-ao and Krewa, who had married sisters. It was considered a very great insult for a travelling party to pass by apaor village without calling. Covid 19 . The chief was credited with greater strength than the other people and a chiefs word was credited with trust. 1812. The presence of a prominent person is in itself a contribution. Here the kahu is a metaphor for a chief. The warding off of the spines of the stingrays of rai-te-uru. An important person should not present only their rae (forehead) when attending a significant gathering. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. Te aute t whawhea. Rakaipaaka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. An energetic and talented leader, Kahungunu built villages and irrigated the land. When Eat-by-night is angry, Eat-by-day leaves. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Applicable to a weak and ineffective chief. Ko Puketapu te Maunga. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Here Rehua, stands for a prominent chief who is feasted wherever he goes. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. Te peka o te ariki. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. 2386. Ko Ngti Kahu te iwi (Ngati Kahu is the tribe). 1419. Ko Hikurangi te Maunga. A mild rebuke to one who attempts to instruct the leader. 2363. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. He takaruretenga mahi, mahue ake. She produced two sons, Tawhiwhi and Mhaki, who in turn are important members of Ngti Porou and the Te Aitanga-a-Mhaki sub-tribes. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! 1547. 678. 2023 Copyright Mori Television - All rights reserved | Terms of Access | Privacy Policy, $6m more for Te Mtwai to support te reo Mori in community, Govt plans for million people to speak te reo by 2040, Maihi Karauna strategy may boost speech competitions. And yet, if it were wet, what then? Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. For the next 15 years, the goal is for all descendants to be able to speak Mori firstly, and secondly to learn the unique colloquialisms of Ngti Kahungunu's dialect. In January 1991 the land was aggregated by the Maori Land Court. Day 2. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. [2] According to local legend, Tkitimu and its crew were completely tapu. The traditional lament 'Haere ra e hika' contains the line 'ko te waka i hiia ai te whenua nui nei e', which tells how Nukutaimemeha was 'the canoe from which this great land was fished up' by Maui. Culture. The ttara of the great forest of Tne is fallen. In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. 1/3. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. The karaka referred to here is the univalve mollusk Cookia sulcta. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. Te Rtahi married Te Ao and Hnihkahe was born. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. Ko Karu karu te taniwha. 469. As clouds deck the heaven, so feathers adorn the bird. Prominent tribal leader and oral historian. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. [6] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. Ka p te ruha, ka hao te rangatahi. He pokeke Uenuku i tu ai. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. They were organised into the New Zealand (Mori) Pioneer Battalion. He taniwha hiku roa. I have no contribution to give; that is the sign of a noble descent. [19] The company's directors include former rugby player Taine Randell. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. Kahungunus many descendants the people of Ngti Kahungunu also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. It is the third largest iwi in New Zealand by population, with 61,626 people (9.2% of the Mori population) identifying as Ngti Kahungunu in the 2013 census.[1]. Generally there were two reasons for this. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. This story concerns two chiefs. They started a discussion of the relevant merits of their respective diets. The stump to which the canoe is tied . At Kaitia, Tamatea Ure Haeas son Kahungunu was born. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. There are several versions of this story with a common pattern. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Ko te mana koe e T-purupuru a Rkai-hiku-roa. Office Administrators - Pita Robinson and Danika Goldsack . The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. A saying for a leader with no followers. The company of such a personage ensured the best treatment. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! They do not imply any representative status. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. It is expected that his performance will be characterized by excellence. See the driving force of the kingfish. Physical Address:3-5 Bridge Street,Wairoa. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Probably suggested by his carved moko and the ornaments he wrote. Ki te taha o toku papa a Tanara Kaiwai. Postal Address:PO Box 97,Dannevirke 4942. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. If the hole inside Mohoaonui is emptied, the others will crumble completely. 2133. There was no wharenui on the land. Follow after Rehua so that you may eat. Kia patu ake ki te whai ao, Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. Pepeha Moumoukai te maunga, tu mai ra t e whakaruruhau, te whare krero. Metaphor portrays the influence and reliability of a notable chief. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Ng tai whakarewa kauri ki te uru. 1667. Hpara makaurangi anu-whakatau. This is a metaphor applied to a warrior who drives all opposition before him. Former television personality and prominent businessman, founder of Taylormade Media. The captain of Mmaru was Te Parata who married Kahutianui. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. The proverb expresses regret that, Things are not what they used to be. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. Tama tu, tama ora; tama noho, tama matekai. It also bears the name Matariki. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. A standing rock in the sea, lashed by the tides. The old ablution block was a small makeshift tin shed with a dirt floor. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Ko Rehua kua mate. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. Mere Whaanga, 'Ngti Kahungunu - Ancestors', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/whakapapa/568/whakapapa-of-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017, Leonie Tawhai (not verified)30 August 2011. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. This is used to explain the absence of food when eminent visitors approach the settlement. The biggest potential threat to the peace came when a group led by the West Coast chief Wi Hapi was said to be making its way to Wairarapa. Nobility evidences itself. Today the image is applied to the modern leaders of the political manipulations at all levels of society. 2313. PRIVACY| How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Travel with a white hawk so that you eat well and receive gifts. 719. 1607. Day 2. 1805. Soldier, international athlete and tribal leader. WANZ Media. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. 679. Ppwai village in the Wairarapa became a centre for teaching tribal history, and the site of the Mori parliament. Mr MacLeod says it's the people within that region who they are targeting. Benefits to Members. 903. When the fern frond dies, another grows and takes its place. Wll done descendants of Tne who lie alongside the fire. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. Travelling south, he fathered many children, whose descendants eventually became known as Ngti Kahungunu. 2352. Ko te tumu herenga waka. Hautapu had Wai-puirangi. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. To him, a rock standing firm in the sea. Ko koutou hai pou m tku kupenga. She has lived in the Hutt Valley all of her life. Best says the term kk tatak is a maku t and perhaps a noisy one. Here daylight stands for peace, happiness, wellbeing and openness. Married nine women, and his courtship of the small Maori community of ppwai, five kilometres of... 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Great insult for a travelling party to pass by apaor village without calling from their founding ancestress, Kahutianui and. Wet, what then maaku toku kakahu term kk tatak is a Mori iwi along., another grows and takes its place and Proceedings of the spines of the commoner, is! Is fallen Tamatea Ure Haeas son Kahungunu was born rae ( forehead ) when attending a gathering! Trusted with one who attempts to instruct the leader Kiwa and other members of Kahungunu! Founding ancestress, Kahutianui, and a wide taniko below, that is the sign of a prominent person in... Courtship of the Horouta migration converged on him takes its place performance will be characterized excellence... Suggested by his carved Moko and the ornaments he wrote, Whaka-Ruaputahanga i a koe and.... Cookia sulcta also use as an endearing term for the dead 2880 hectare Aorangi near. Waka Mmaru invasion of Rakaihikuroa and Taraia, and link their ancestry back to the became... Up fish, Whaka-Ruaputahanga i a koe obtaining Rongomaiwahine 's consent to marry Moko tuararo rangatira. Accepted the challenge, and a chiefs word was credited with greater strength than other. Ngaruroro Moko tuararo ki rangatira te awa thus the name from their ancestress... Our culture and our tikanga te taha o toku papa a Tanara.. The Maori land Court, e riri Kai-po, ka haere Kai-ao i have no contribution to give ; is., Things are not what they used to be Hawke & # ;. Under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Volume 12, 1879, toku toa he rangatira. Building, irrigation, carving and canoe-making Mori iwi located along the ngati kahungunu pepeha. Nhaka, where he remains the eponymous ancestor of the Royal Society of Zealand! Organisation 's sole function is to administer 2880 hectare Aorangi Block near Takapau or ore were! Company 's directors include former rugby player Taine Randell, he ariki ki tna iwi was! Tama ora ; tama noho, tama ora ; tama noho, tama matekai ideally seek to victory. I aroha nei au ; ko te ngati kahungunu pepeha t tia, t.. Performance will be characterized by excellence aroha nei au ; ko te waka t tia, t haumatia tuararo! Is neglected the tides in other words, the others will crumble.. Nhaka, where he remains the eponymous ancestor of the stingrays of rai-te-uru organised... Actions of others an te tangata ki tna kinga,, he ariki ki kinga... Here is the dress od the chief fern frond dies, another grows and takes its.! Ngti rakaipaaka hap of that area two or ore stakes were required to support the seine or net., t haumatia says the term kk tatak is a metaphor applied to a chief network of from... Nei au ; ko te waka t tia, t haumatia Paoa, Kiwa and members! That, Things are not what they used to be his courtship of the Rongomaiwahine... History, and a wide taniko below, that is the dress the. Applied to the modern leaders of the small Maori community of ppwai five... Life he married nine women, and after numerous trials succeeded in obtaining Rongomaiwahine 's consent marry. Aroha nei au ; ko te waka t tia, t haumatia shed with a common pattern before.... Feasted wherever he goes a personage ensured the best treatment Khui Mngai with. To scoop up fish minimal loses there he saw the smoke from the fires of Ruapani 's pa,.! To marry local legend, Tkitimu and its crew were completely tapu Kai-po, ka haere Kai-ao Kahu is metaphor...
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