hebrews 11:22 commentary

The simple statement in Genesis has a kind of mystical quality. is one of several phrases in N.T. What's going on here?" For Christ, on whom the promises depend. (3.) Before Jesus came, there was no question of it among the Jews. The word is used of the Jews when they were captives in Babylon and in Egypt. Abels sacrifice, Enochs daily life and Noahs obedience all pleased God because they arose out of faith. How glorious was the triumph of his faith in so great a trial. In 4 Ezra the writer says: "It came to pass when they practised ungodliness before thee, that thou didst choose one from among them whose name was Abraham; him thou didst love and to him only thou didst reveal the end of the times, secretly, by night" (4: 13). Then said I, Lo, I come (in the volume of the book it is written of me) to do, thy will, O God." By faith Moses, when he came of age, refused to be called the son of Pharaoh's daughter; but chose rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season ( Hebrews 11:24-25 ); He made a very interesting choice. "For by it the elders obtained a good report." Because His people had no heart for His promises, He imposed a system of law and ordinances that was unjudged in them, which provoked the sin. And when Jesus came, He declared deliverance to the captive. The story we have in Exodus, Exodus 14:1-31. It showed the courage of the man who has learned to wait. Christendom precisely takes the middle ground of Judaism between these two extremes. It often means one who arranged or disposed of property, or anything else, such as a treaty or covenant. The Lord said, "I'll pass through the land this night and the firstborn in every house will be slain. "Ya." Then follows the heavenly glory, to which grace naturally leads; then the natural inhabitants of the heavenly land, namely, the angels "and to myriads of angels, the general assembly." The real faith and the real courage are those which can take God's side when it seems doomed to defeat. VII. Accordingly it is shown that such an one becomes an adversary of the Lord, and God will deal with him as such. So Abraham took the ram, and offered it on the altar. By their own confession the application of that Psalm was to the Messiah, and the very point that Jesus urged upon the Jews of His day was this how, if He were David's Son, as they agreed, could He be his Lord, as the Psalmist David confesses? I feel the presence of God. God said that He was going to cause it to rain upon the earth for forty days and forty nights. [2.] He prayed for them, that they might both be blessed of God. Early in history then God is testifying of righteousness through faith. For Christ is not entered into holies made with hands, figures of the true; but into heaven itself, now to appear before the face of God for us.". We go on now to. If we can grip that fact, two things follow. We do not know the steps of His work, until we come to the preparation of an abode for man. When the sun was shining, his conduct must have looked like that of a fool. He rests confidingly on the cross, that only valid moral basis before God; at the same time he is waiting for the glory that is to be revealed. [3.] Observe here, [1.] It has been said of Noah that "he threw the dark scepticism of the world into relief against his own shining faith in God." And then, in the centre of all, we have God Himself. But this shows the main object of the Spirit of God in directing us for the type that applies to the believer now to an unsettled pilgrim-condition, not to Israel established in the land of promise. But this becomes the occasion of a remarkable allusion, on which I must for a moment dwell. (1.) When the fire, an emblem of God's justice, consumed the offering, it was a sign that the mercy of God accepted the offerer for the sake of the great sacrifice. Then he adds: "And to myriads of angels, the general assembly" for such is the true way to divide the verse "and to the church of the firstborn," etc. This priesthood is not based on physical requirement (15-17) As far as the soul is concerned, Christ would not go up to heaven until sin was abrogated before God. Christianity. The apostle, having given us a more general account of the grace of faith, now proceeds to set before us some illustrious examples of it in the Old-Testament times, and these may be divided into two classes:1. They are strangers as saints, whose home is heaven; they are pilgrims as they are travelling towards their home, though often meanly and slowly. The pleasures of this world, and especially those of a court, are too often the pleasures of sin; and they are always so when we cannot enjoy them without deserting God and his people. The verb means to finish or close, with life understood. 1. And to be absent from this body is to be present with the Lord.Shall we pray.Thank you, Father, for all that You have done for us. No man ever did anything great without a vision which enabled him to face the difficulties and discouragements of the way. She answered: "Your father, Terah." Redemption was the first thought of God a counsel of His previous to the dealings with man which made the necessity of redemption felt. The Lord commands him to leave this marvelous move of the Spirit and go down to this desert place, go down to Gaza. The apostle is dealing with the saints as to their walk; and as he had shown how Christ alone had purged the sins of the believer, and how He is on high, as the Priest in the presence of God, to intercede for them in their weakness and dangers; so now, when he is come to the question of the walk of faith, Christ is the leader of that, walk. The hardest time of all is the time in between. But whether the one or the other, all was by faith. To Abraham there was given the vision; and, even when his body was wandering in Palestine, his soul was at home with God. Before developing these, the apostle refers to the tabernacle itself in which these sacrifices were offered. 00:02:01 Arkansas town elects youngest Black mayor in America. (3.) Accordingly we have the third use of the seat Christ has taken. Verse 22. Because he looked at the eternal aspect, the eternal reward, the eternal reward of following Jesus Christ. Then about 168 B.C. And I have this to add to the account I have given of the sarcophagus now in the British Museum, vulgarly called Alexander's coffin, that it is more probably the coffin of Joseph himself; and, should the time ever arrive in which the hieroglyphics on it shall he interpreted, this conjecture may appear to have had its foundation in truth. If you have and prize one alone, you have only got the half of Christianity yea, of its foundations. Abraham and his family did not give up and go back to Abrahams home in Mesopotamia as soon as difficulties arose. One of the finest men who ever lived in Athens was Aristides, who was called "the just." He did this. Second, we will remember that, even when it may not look like it, somehow God is in control. However long the way might be, they never stopped tramping along it. Charles Frohman, who had known Barrie so well, went down with the Lusitania in that disaster of 7 May 1915. The wisdom of God is so often foolishness with men. God brings forward His choice, David, when the miserable end of Saul and Jonathan saw the Philistines triumphant, and Israel disheartened as they had scarce been beyond that moment. He sat down there as of His own right and title, but nevertheless making a part of His divine glory to be witnessed in, as indeed His person was necessary to make His blood efficacious to the purging of our sins. 12 :18-24 There was Samuel, born to his mother so late in life ( 1 Samuel 1:1-28), again and again moving alone as the only strong and faithful man of God amongst an easily frightened, discontented and rebellious people. Second, there is this strange and eerie thought that Cain had discovered a new sin. Let him learn his error. The death of Christ, both in the sense of a victim sacrificed, and of a testator, though a double figure, is evident to all, and tends to the self-same point. Those with faith look beyond what they see. The next instance is the faith of Rahab, Hebrews 11:31. The writer to the Hebrews reads into the simple statement of the Old Testament passage the idea that Enoch did not die at all but that in some mystic way God took him to himself. He was so lovely a child that his parents determined to hide him in their house. ( Genesis 21:7). He was willing to take his lot with the people of God here, though it was a suffering lot, that he might have his portion with them hereafter, rather than to enjoy all the sensual sinful pleasures of Pharaoh's court, which would be but for a season, and would then be punished with everlasting misery. We should do the same. If he takes to himself the title of their God, he will fully answer it, and act up to it; and he has prepared that for them in heaven which will fully answer this character and relation, so that it shall never be said, to the reproach and dishonour of God, that he has adopted a people to be his own children and then taken no care to make a suitable provision for them. Alas! These all died in faith, not having received the promises ( Hebrews 11:13 ). We know that the scriptures prophesied He would be buried and made His grave with the rich. I thought if you had enough faith, you wouldn't die. In Luke's gospel, the sixteenth chapter, Jesus said, "There was a certain rich man, who fared sumptuously every day, and there was a poor man that was brought daily and laid at his gate, covered with sores, and the dogs would come and lick his sores. He has nothing more to do with sin; He will judge man who rejects Himself and slights sin. The story of Samson is in Judges 13:1-25; Judges 14:1-20; Judges 15:1-20; Judges 16:1-31. Men have called God The First Principle, The First Cause, The Creative Energy, The Life Force. How can such a consciousness as this be the portion of the Christian? NL. There were those in the ancient world who believed in the gods, but they believed that they lived out in the spaces between the worlds, entirely unaware of these strange animals called men. 3. "We don't know what fate [does he not believe in providence?] Be assured it is of the deepest possible moment to cherish the activity of Christ's present love and care for us, the activity of that priesthood which is the subject of this epistle. Observe, [1.] So Antiochus turned for home, almost mad with rage; and on the way he turned aside and attacked Jerusalem, capturing it almost without an effort. He realized that the pleasures of sin are not lasting. At the same time he exhorts the believers as to their chiefs, that is, those who guided them spiritually. There you will find every word was a trial: "Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah, and offer him there for a burnt offering upon one of the mountains which I will tell thee of. ), This was an exercise of his faith. . And is he better or safer that slights the sacrifice of the Son of God, and goes back either to earthly sacrifices or to lusts of flesh, giving a loose rein to sin, which is expressly what the Son of God shed His blood to put away? This was accordingly done, and the destroying angel passed over them, and slew the first-born of the Egyptians. He was always an outsider and only on payment a member of the community. "For God so loved the world that He gave His only begotten Son. It may indicate that God is ashamed that some people call Him God. The first man replies: "I know." She engaged them to covenant with her to show favour to her and hers, when God should show kindness to them, and that they would give her a sign, which they did, a line of scarlet, which she was to hang forth out of the window; she sent them away with prudent and friendly advice. He chose "rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect unto the recompence of the reward." It was taken by men who thought not of what they could do but of what God could do for them. I build my faith on that.". One further effort, a little more waiting, a little more hoping, would make the dream come true. At such a time there is only one thing to do--to obey and to do so without resentment, saying: "God, you are love! Barnes, the departing--"the exodus" (Genesis 50:24-25). Abraham looked for that city which had foundation whose maker and builder was God. 3 by faith we understand that the worlds were prepared by the word of god, so that what is seen was not made out of things which are visible. Here, it is plain, we have the chief lineaments of revealed truth. For, says he, "we have an altar," yea, more than that, an altar, "whereof they have no right to eat which serve the tabernacle." The doctrine follows: "Wherefore he is able also to save them to the uttermost." The preparation of an abode for man 13:1-25 ; Judges 15:1-20 ; Judges 16:1-31 both... 14:1-20 ; Judges 14:1-20 ; Judges 16:1-31 work, until we come to the uttermost. only begotten.... Aristides, who was called `` the just. upon the earth for forty and. Wisdom of God faith, not having received the promises ( Hebrews 11:13 ) be... Slights sin # x27 ; t know what fate [ does he not believe in?... Abrahams home in Mesopotamia as soon as difficulties arose x27 ; t what... 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hebrews 11:22 commentary